Latest News - California Council of Churches

Reminder: Free webinar on separation of church and state tomorrow, July 12. Join us!

7/11/2017

Dear Friends:

We are sending a reminder about a very important webinar you may want to do with us tomorrow, July 12 at 10 am Pacific Time.

https://calnp.memberclicks.net/webinar71217#/

One crucial and under-scrutinized component of President Trump's tax reform package concerns the Johnson Amendment, which guarantees that nonprofits — including churches and religious organizations — cannot endorse candidates for election.

This law, named after then-Senator Lyndon Johnson and signed by President Eisenhower, protects nonprofits from being pressured by donors to support particular candidates in any election. (Nonprofits can take positions on propositions, but not on candidates.)
On Wednesday, July 12th at 10AM (PDT), CalNonprofits and the California Council of Churches will be presenting a fast-paced webinar to educate church and nonprofit members, staff, and board members about who supports and who opposes repeal of the Johnson Amendment, and what the arguments are on each side.

We’re pleased that the National Council of Nonprofits — which is tracking the issue closely in Washington — will be on hand to explain the specifics of the Johnson Amendment and give an up-to-the-minute status report.

Key topics:
• What is the Johnson Amendment and why is it so important to the nonprofit community?
• What are the various groups supporting and opposing repeal, and what are their reasons?
• What are the projections for whether repeal will succeed?
• What steps are nonprofits, religious organizations and foundations taking?

Speakers:
Nancy Berlin, Policy Director, CalNonprofits
Rev. Dr. Rick Schlosser, Executive Director, The California Council of Churches
David L. Thompson, Vice President of Public Policy, National Council of Nonprofits
Tiffany L. Gourley, State Policy Counsel, National Council of Nonprofits

To register for this important webinar as either a Cal Nonprofit member or non-member, please click here

We hope you will join us for the important and timely look at an issue critical to us all.

Thank you.

Join our webinar July 12 on the impacts of overturning separation of church and state

7/3/2017

Dear Friends:

One crucial and under-scrutinized component of President Trump's tax reform package concerns the Johnson Amendment, which guarantees that nonprofits — including churches and religious organizations — cannot endorse candidates for election.

This law, named after then-Senator Lyndon Johnson and signed by President Eisenhower, protects nonprofits from being pressured by donors to support particular candidates in any election. (Nonprofits can take positions on propositions, but not on candidates.)

On Wednesday, July 12th at 10AM (PDT), CalNonprofits and the California Council of Churches will be presenting a fast-paced webinar to educate church and nonprofit members, staff, and board members about who supports and who opposes repeal of the Johnson Amendment, and what the arguments are on each side.

We’re pleased that the National Council of Nonprofits — which is tracking the issue closely in Washington — will be on hand to explain the specifics of the Johnson Amendment and give an up-to-the-minute status report.

Key topics:
• What is the Johnson Amendment and why is it so important to the nonprofit community?
• What are the various groups supporting and opposing repeal, and what are their reasons?
• What are the projections for whether repeal will succeed?
• What steps are nonprofits, religious organizations and foundations taking?

Speakers:
Nancy Berlin, Policy Director, CalNonprofits
The California Council of Churches (speaker to be announced)
David L. Thompson, Vice President of Public Policy, National Council of Nonprofits
Tiffany L. Gourley, State Policy Counsel, National Council of Nonprofits

To register for this important webinar as either a Cal Nonprofit member or non-member, please click here

https://calnp.memberclicks.net/webinar71217#/

We hope you will join us for the important and timely look at an issue critical to us all.

Thank you.

Blessed Ramadan - download and print or buy a sign of affirmation

5/24/2017

Dear Friends:

With another horror of extremism in our midst, we are also coming up on the blessed season of Ramadan, the holiest time for our Muslim neighbors. Extremism is on the rise both globally and in our own human family as people use the acts of the few to target the many. Hate crimes and distrust of our Muslim allies and neighbors have increased over 1000%.

We need to show that not all of us hate. We need to offer support to our Muslim neighbors, even those unknown to us personally. Therefore we are sharing some of the work of our state ecumenical ally, the Minnesota Council of Churches who give us a simple way to do this. There is also a story attached from one of their clergy that shows how much such actions can change people's hearts and minds.

Ramadan begins at sunset this Friday night, May 26. Never was there a better moment to put love ahead of hate.

A #BlessedRamadan sign is a catalyst

"To our Muslim neighbors, Blessed Ramadan." It's just a lawn sign. Yet it is a door to so much more. Last year one person who posted a Blessed Ramadan sign in their front yard had a relationally transformative experience with his delivery man as a result. Read the story here. Learn how to acquire a sign here.

https://mncouncilofchurches.wordpress.com/2016/06/20/a-blessedramadan-conversation/

A Blog from the Minnesota Council of Churches

A #BlessedRamadan conversation
June 20, 2016

This story, stemming from a Blessed Ramadan sign, brought tears to audience members at a luncheon last week. It came to us from a metro area clergyperson:

Today I wasn’t home when our groceries were delivered. My husband was home.
When he answered the door, the delivery man asked, “Is that your sign?”
My husband said yes, although to be honest he most likely wouldn’t put up a sign if I weren’t here to ask him to because he likes his privacy and prefers not to draw attention.
My husband and the delivery man had a 20 minute discussion – with the delivery man first challenging the sign in light of what happened in Orlando over the weekend. My husband explained that our Muslim neighbors are as horrified as we all are by that act of hate and violence. He explained that his wife is a pastor and that in our family we focus on loving people, honoring that people believe different things, and being good neighbors. And none of our neighbors think it’s okay to kill 50 people.
By the time the man left to deliver the rest of the groceries in his truck, he asked my husband if at our church this weekend we would be talking about how to love people even when you are kind of afraid or confused. My husband said, probably since in some way we talk about that most weeks. The man asked where our church is and said maybe he’ll stop by. He said, “God bless you AND your neighbors,” as he walked away.
May God offer continued blessings on your ministry.
http://mnchurches.org/respectfulcommunities/interfaithprogramming/BlessedRamadanSigns.html

Blessed Ramadan is Back!
Now, more than ever, it is time to speak up. Join the Minnesota Council of Churches in showing respect for our Muslim neighbors, as we wish them a #BlessedRamadan.
Extend your goodwill with a #BlessedRamadan lawn sign.

How can I get a lawn sign?
Order or print your own lawn signs locally.
Download our design from the links above and send it to a local printer near you or do your own. They do best on 11 x 17 paper.

Order signs directly from Impact Printing in St. Paul, Minnesota.
The 18 x 24-inch signs are $8 each, including the accompanying metal stands, and the buyer can either pick up the signs directly or pay for shipping. Call Impact Printing at (651) 489-0803, or visit their website.

Fill out our online form to request signs and donate to the Minnesota Council of Churches today!
We suggest a donation of $16 for each sign (including the stand), plus $11 for the cost of shipping, if applicable. Signs are available for pick-up or delivery.
Are you requesting signs on behalf of a congregation or organization? Click on "Promotional Tips" on the sidebar for some helpful hints for your congregation.
Have questions? Maybe we already answered them--visit our Frequently Asked Question page to find out.
We at the California Council of Churches thank our Minnesota friends for sharing this information.

Please take advantage of this simple way to make a powerful statement of humanity.

Thank you!

TALKING ABOUT RELIGIOUS EXEMPTIONS LAWS

2/3/2017

Talking About Religious Exemptions Laws is a guide to building effective conversations about the ways in which harmful religious exemptions threaten not only laws that protect lesbian, gay, bisexual and transgender (LGBT) people from discrimination, but also health care (including women’s reproductive freedom), public safety, and more.

The guide offers approaches for talking about both broad religious exemptions laws (like proposed state RFRAs) as well as religious exemptions that are often specifically designed to harm LGBT people and circumvent nondiscrimination laws. It also focuses on approaches for talking about the ways in which broad religious exemptions laws can interfere with women’s reproductive health.

Click here to visit the LGBTMap site to download the guide: http://www.lgbtmap.org/talking-about-religious-exemptions-laws

Looking for a Congregational Study Guide on Interfaith Understanding for These Troubled Times?

2/2/2017

Many congregations are asking for resources to encourage open discussion of understanding and embracing diverse faith traditions in an environment designed to create fear, suspicion, and separation.

One resource you might consider is our Building Bridges of Understanding: An Interfaith Response to 9/11. While a little dated in some respects, it still presents a very good basic introduction into six major religious traditions that coexist in California.

You can download a PDF of the study guide here. Print copies and a VHS tape is available from our office. We are looking into finding to revise the study guide and to reissue the DVD version of the video resources. If you want information, or can help us with this project, please let us know!

Please Support Our Work for Justice

12/1/2016

Peace on Earth, Goodwill to All*

Please support our work! You can donate through PayPal, Network for Good, or print out a form here.

I am a Christmas nut. I love everything about it from the deepest meaning of the day to the cheesy decorations in the stores. I love Christmas music, especially antique carols but swoon when I hear Nat King Cole sing the Christmas Song. I watch every old Christmas-themed movie, I get Advent calendars, I bake, cook, and stuff the house with goodies to share with family and friends. Only thing that saves me from being one of those people with 13,000,000 watts of outdoor lights is a lack of time and money. My neighbors bless my inaction.

The main reason I love Christmas is the to-the-core sense of peace and hope. Ever since I was a child, the hush of Christmas Eve, the sense of waiting and wondering, has been palpable. Oh sure for Santa, but always more — the promise of good, a presence, a wonder. Christmas was always about reflection on the meaning of a baby and how his birth is made manifest as the in-gathering of friends, of sharing, of giving to others, of caring about them, and the joy of togetherness. It is peace-in-action, hope made real.

This nation has gone through dozens of really horrible times before. Even in times of war, hardship, and want, we’ve still found ways to find joy in the promise of Christmas. It is the most pure expression of our values, a baby born to a poor mother in rude circumstances yet the guidestar for so much of humankind. Hope. Promise. A call to be the best we can be.

In this season of Advent and Christmas, we face anger and discontent throughout the nation. We don’t have a civil war, but we certainly have a civility war, and there is even occasional violence attached to that discontent. Much of what we have worked for, what we accomplished will be challenged in the coming months and years as those with very different ideas about America take the reins of authority. We have anger and fear at this development — what will it mean to us? What are the effects to those in need, communities of color, women, and all our loved ones and neighbors who may be immigrants, Muslims, same-sex couples?

Please support our work! You can donate through PayPal, Network for Good, or print out a form here.

This Advent, far more than any we have seen in years, we are challenged to find the peace and hope of Christmas.

We at the Council of Churches are as challenged as any of you to keep the promise of what we are called to do. CCC has strong values about what we see as Christ’s teachings on right and wrong. We work to bring thoughtful discernment to issues that face us all in the secular world and struggle to filter our commitments to democracy through the prism of our faith values. Of course we want to be good at this work — and we fight the tendency to get angry, hostile, disrespectful of those who do not agree with us. And we hear from them! Oh boy, do we hear from them!

So we make this commitment to you: through the storm and strife of our national and state political discourse, we will continue to strive to uphold the meaning of Christmas year around.

We will try to provide insight, discernment, and analysis of our big issues with an eye to how we make them into positive affirmations not just cranky opposition. We will also, as have done around earlier crises, strive to be a foundation for peace and kindness as we educate our members on issues and mediate differences. CCC is needed more than ever to be a central part of loving Christianity, so please help us continue this role.

This holiday season, please consider a gift to help us to continue to fund our dedication to justice and equality for all.
Please support our work! You can donate through PayPal, Network for Good, or print out a form here.

Our work may sometimes be limited by resources, but our vision and energy for you is not. God created a universe of abundance and we know that in God’s universe, our success is far more about what we can imagine than what we know. Your past support has helped us make a big difference! We ask you to join us in imagining the world as God sees it. Please give generously out of the abundance with which you have been blessed.

Thank you in advance for your generosity and your partnership. Your investment in our mission and dedication will mean so much to the human community that we serve. We wish you a season of joy and blessing.

With vision and hope,

Elizabeth “Libby” Sholes
Director of Public Policy

* All means ALL — no exceptions

Please support our work! You can donate through PayPal, Network for Good, or print out a form here

The California Council of Churches is committed to being a good steward and serving faith communities to pursue justice, equity and fairness for all God’s children. If our work stirs your passion, please consider leaving a Legacy gift as you are making your estate plans. Please call the Rev. Dr. Rick Schlosser at 916-488-7300 or email rick@calchurches.org.

A growing number of supporters are making monthly contributions by filling out the right-hand portion of the enclosed reply card. Can you afford to pledge $10 to $25 per month to keep us strong and effective throughout the year?

Activists Needed!!!!

California Church IMPACT and the California Council of Churches need you and your friends to become members. Your support allows us to continue and to expand our important work. Help us expand our activist base in every legislative district to continue and increase the effectiveness of our efforts to work to provide updates, training, and resources to help people of faith to be as effective and articulate advocates as possible. It is essential to our mission to be the advocacy voice for justice for our member denominations. Please send us the names and email addresses of activists in your community or share this letter with them and ask them to visit churchimpact.org/take-action.html

Like us on Facebook! facebook.com/CACouncilofChurches

The California Council of Churches is a 501(c)(3) non-profit, EIN 94-2780260. Contributions are tax deductible

Join the Movement! Support the California Council of Churches

11/30/2015

Make Your Gift Today!

Dear Activist,

December 1, is #GivingTuesday.

Today, join others around the globe in playing a major role in coming together and make a gift to support the important work of the California Council of Churches. The spirit of giving is the pulse of who we are and what we do. Your gift will support our ongoing role of educating ALL communities to pursue justice, equity and fairness in the treatment of all people, in particular those most often get excluded. Your gift today sums up this quote by Teddy Kennedy: “For all those whose cares have been our concern, the work goes on, the cause endures, the hope still lives, and the dream shall never die.”

Gifts can vary in size, and every dollar will go toward our mission working for equality and justice for all. After mourning the materialism of Black Friday and Cyber Monday, please join in the generosity of #GivingTuesday and give a gift that will help make things better for your sisters and brothers throughout California.

Please click here to make your tax-deductible gift today

Please click here to watch a short video by the President of our Board of Directors, the Rev. Dr. Alan Jones.

Thank you for your unwavering support. We still have work to do.

With deepest gratitude,

The Rev. Dr Rick Schlosser
Executive Director

P.S. Another way you can support our work is to help us build our activist list. Please forward this email to others you know who might support the work we do and invite them to join our activist list at http://www.churchimpact.org/take-action.html

Our #GivingTuesday team: Board President, the Rev. Dr. Alan Jones, Administrative Assistant Robert “Stefan” White, videographer Cameron Lewis, and Director of Development Kendra Lewis. Not pictured: Director of Public Policy Elizabeth “Libby” Sholes” and Executive Director Rev. Dr. Rick Schlosser.

Happy Thanksgiving!

11/25/2015

Dear Friends:

Americans are preparing to celebrate Thanksgiving in commemoration of our nation’s first harsh days for those who came here as refugees. We cannot ignore the irony that our nation’s people are simultaneously discussing whether we should slam our borders shut to the current group of refugees from Syria.

We hope each and every one of you has a wonderful holiday this November. We hope also that you have been wisely following the information on the care our nation and the United Nations take in making sure refugees are people of true need, not violence.

We now fear for the safety of the petitioners as well as the existing 750,000 refugees admitted to our shores since 9/11. The voices of opposition to have begun scapegoating those from the Mid East and those who are Muslim no matter where they have come from.

This is entirely contrary to who we are as Americans. When we have given in to fear, we have been ashamed. We have no call to do that again. No concentration camps. No ships sent away. No exclusion acts. No “markers” to distinguish people’s religion. That is NOT who we are; it is not what we should ever do again.

This Thanksgiving, please remember the “lost and tempest tossed” who have found refuge here – our own families – and those desperate for safe haven today. We will ask you to raise your voices in support of them soon, but for now, have a blessed Thanksgiving with everyone you love including in your celebration both gratitude for what we all have and prayers for everyone still in need.

Happy Thanksgiving!

From Where I Stand

7/16/2015

An article by our very own ChurchLady, posted today on The People's View

From where I stand, the powerful positive and supportive role of faith communities in the fight over marriage equality has been entirely misunderstood by even secular proponents of marriage equality.

It may come as a shock, but all the mainline Protestant denominations are embracing this week’s Supreme Court ruling. What do you see in the media about this? Nothing. On television and in print you hear only the angry voices of the Religious Right who populate Evangelical and especially Pentecostal branches of Christian religious institutions.

You are not hearing from United Church of Christ that this week holds its national synod in Cleveland, OH with members rushing from the conference and dancing in the rain with LGBT activists all celebrating the decision. You are not hearing from the Episcopal Church that has been performing weddings for years, and on July 1 voted on full church incorporation of same sex weddings into the formal sacrament. You are not hearing from all the other denominations such as the Disciples of Christ, Evangelical Lutherans, Presbyterians, and many others as well.

Only the United Methodist Church has yet to embrace the view, and that’s due to the weight of the Southern branch. But the Western regional congregations have taken matters into their own hands and announced they will do what they think their moral principles call them to do – perform weddings for loving, committed couples. The church as a whole has refused to sanction them.

This full acceptance of LGBTQI people has long but enduring historical and theological roots. It is largely my own view for which I see little written support, that the move toward full inclusion of LGBT people stems in no small part from the Protestant world coming to penance and reconsideration over what they did historically as missionaries. In religious fervor, too many missionaries helped perpetuate cultural and sometimes actual genocide alongside their good work in other areas such as Abolition. In the latter 20th century it became impossible to move forward on Civil Rights until they took full responsibility for the damage and dehumanization the institutions had done to First Nations people and those overseas.

From renouncing their own dehumanization of those they supposedly served in the field, the march toward full equality of all people was essential and inevitable. Bluntly, if you believe we are “all God’s children” then what part of “all” can you eliminate? The mainline Protestants coming from a tradition of social justice had to claim full equality or lose all credibility in their own eyes.

Unitarians, often a step ahead, embraced LGBT equality very early along with the United Church of Christ-Congregational Church. Both ordained openly gay clergy in the early 1970s and made support for LGBT equality a centerpiece of their work. What makes the UCC commitment so important is that they are the direct descendants of the Puritan Congregationalists. As full participants in key social justice movements such as abolition and the eradication of child labor onto the Civil Rights and anti-war movements, one can see that UCC is not your grim church of yore. Today they are the nation’s most arguably progressive Christian denomination, loathed and under attack by the Religious Right. Still they carry on, their embrace of full equality, unstoppable despite the harassment.

The Episcopal Church followed suit in the 1990s including ordaining the first openly gay Canon who then became the first ‘out’ bishop, Gene Robinson in New Hampshire. Soon other bishops, canons, and deacons followed, and the Episcopal Church embraced “Integrity” a group devoted to securing full acceptance for LGBTQI Episcopalians. Some of the churches’ leading theologians such as John Shelby Spong, wrote passionately about the need to do deep scriptural and theological analysis on the issue, rejecting the simplistic notions of sexuality and prompting a reassessment of what the infamous “four verses” actually y meant. It did not come down in favor of exclusion or rejection of marriage equality. The impact was great, penetrating even the southern hemisphere with South African Bishop Desmond Tutu a powerful ally, and Bishop Christopher Ssenyonjo challenging the Pentecostal-driven “death to gays’ laws in his home nation of Uganda.

This scholarship and discernment did not stop significant numbers of American Episcopalians from withdrawing from the church. The majority population of California’s San Joaquin diocese voted to leave the church and affiliate with the Argentinean Anglicans (with whom they had nothing in common other than rejection of LGBT people.) However, the diocese itself remained part of the denomination, kept the church properties, and found they remarkably filled quickly with people and families who had previously left in disgust with the homophobia and anger that once surrounded them. The diocese has become one of the fastest-growing parts of the church in the US.

Before the Supreme Court ruling this week, virtually all major denominations had come to full inclusion of LGBT people and now embrace marriage equality. Immediately prior to the Supreme Court decision, Public Policy Research Institute found 62 percent of white Protestants vs. 28% of white Evangelicals embraced marriage equality. Presbyterians, that once defrocked an “out” California minister before later reinstating him, now support marriage equality by 69%. Episcopalians and UCC 68%, and even mainline Methodists share the sentiment not yet of their church with 67% in full support.

This had weight in a number of political and policy arenas. In 2001 the national “Religious Institute for Healthy Sexuality” opened to support all issues of sexual justice within and for a broad interfaith spectrum. “Faith for Equality,” an alliance of clergy and laity dedicated to marriage equality, officially incorporated in 2006. It was strong in many states, particularly California and Virginia but could be found in even Tennessee. Other groups such as “The Association of Welcoming and Affirming Baptists”, “Believe Out Loud”, “Faith in America”, and many others working at state and national levels, appeared across the nation to affirm full equality, stand for full inclusion. Many became advocates for all manner of equality issues, not just marriage, standing as grassroots activists for supportive or against harmful legislation, ballot measures, and court cases.

CA Faith for Equality, one of the strongest groups, got its greatest challenge in 2008 around defeating Proposition 8, a ballot measure to confine marriage to “one man and one woman”. Despite offering huge support throughout California and wanting, along with Integrity and other groups, to have a voice in defeating Prop. 8 the secular LGBT community dismissed this work outside of what congregations and group would do internally within their own denominations and churches. Leaders said the faith community “had nothing to say”.

A trusted public policy organization, California Council of Churches IMPACT that has long issued ballot guides legally on non-partisan ballot measures as a 501-c-4 , also opposed Prop. 8 but were equally dismissed. The net result is that there was no public voice for faith in this opposition. At the same time, CCCI offered support to defeat Proposition 4, a similar sexual justice ballot measure trying to demand parental notification for minors seeking abortions. It was funded by secular allies to issue a special faith statement to members and others on the reasons for opposition. No such funding came from the Proposition 8 campaign. No clergy were invited to make No on 8 ads, no faith people were asked to speak outside their own churches. Without funding, there was too little anyone could do. The night of the 2008 election, Prop. 4 was defeated by 4%, exactly the percentage by which Proposition 8 won. What might have changed had the wide range of faith organizations actually been front and center publicly on marriage equality?

CCCI’s sister organization, California Council of Churches, did receive a small amount to send activists to congregations in two conservative areas, Fresno and San Diego. They developed a study guide, Living Lovingly, that talked about theological reflections on marriage and equality. In the two areas where the guide was given to congregations, the polling data reflected a significant shift away from support for Proposition 8. But it was not reflected in any statewide effort, it came too late, and Prop. 8 won anyway, setting back the right to marry by several years. The study guide is accessible at: http://www.calchurches.org/resources--study-guides.html

By contrast, in the Obergefell v Hodges case that was successfully heard this week, California Council of Churches headed a diverse faith contingent that submitted anamicus affirming faith organizations’ support for marriage equality. It was a powerful antidote to the screeching media that cited conservatives but never progressives in faith circles. No longer could the religious right claim marriage equality was a threat to “Christianity”. It doesn’t stop that noise, but it undermines the hegemony.

The best work pro-marriage equality faith groups do is help the “worried middle”, those people of traditional practice but of very good hearts. It is this teaching and affirmation of human equality that gets scant coverage in media. Each act of support for marriage equality is depicted by media as an ‘outlier’, something alien to the body of faith. It is not. While the progressive faith communities have grown to be the mainstream (liberal and ultra conservative groups are about equal in numbers) the shrill voices of opposition still triumph in the public square.

Those who believe that “all means all” keep the message and the work in the forefront along with all social justice issues. Alongside the secular equality groups, these quiet voices will prevail. We can already see the change that has come. There is no going back.

California Council of Churches Celebrates SCOTUS Ruling on Marriage Equality

6/26/2015

California Council of Churches with its 1.5 million members within the mainline and progressive Protestant communities of faith, hailed the US Supreme Court ruling this morning affirming that same sex couples do have equal rights to marry.

“We have been working toward this day for over four decades,” said CCC Executive Director Rev. Dr. Rick Schlosser. “We believe that all people have the right to marry the person whom they love just as opposite sex couples do.”

CCC was the lead organization on the faith statement concerning marriage equality submitted to the Supreme Court as a formal amicus as part of the Obergefell-Hodges case that was the central case among several submitted to the court for its ultimate review on marriage equality.

“We are proud to be the lead petitioner in this acclaimed amicus brief,” said Rev. Schlosser. “We affirm that within our Christian traditions, full equality is a central value to achieve justice. We cannot exist as a moral society or a functioning democracy without that,” he said.

In reply to those opposing the ruling as a threat to their religious freedom, Rev. Schlosser said, “We also see this as vindication of our denominations’ First Amendment religious freedom rights. It is those congregations and denominations supporting marriage equality that have been barred from free exercise of religion all these many decades.”

He explained that thanks to the First Amendment, no church or denomination will be forced to perform same sex weddings, rent out their facilities to same sex couples, or be prohibited from speaking their views in the pulpit.

To reinforce this right, California Church IMPACT, the Council’s sister organization, supported SB 906 authored by San Francisco Senator Mark Leno, affirming that no religious body opposed to same sex marriage would be in any way forced to violate their beliefs. “We believe every faith has room to follow its own lights. Although many denominations have been barred from exercising profoundly held ideals in not being able to perform same sex weddings, no one should have their views compromised because of this Supreme Court ruling,” Schlosser said.

“We celebrate the validation of equal opportunities along with all the same sex couples now able to do what traditional couples take for granted – marry the person you love. That is a measure of the power of our democracy and the affirmation of our nation’s sense of justice.”